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Even with the greatest faith, comes
doubt...

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Director's Notes by
Martin Platt |
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“The beginning of wisdom is
found in
doubting; by doubting we
come to the question, and by seeking we may come upon the
truth.” Pierre Abelard (1079-1142)
John Patrick Shanley's
“Doubt, A Parable” is the most critically praised
and successful new American play of the last five years. Once one has
seen the play, it is perhaps easy to see why. It is masterfully
constructed, featuring four strong, varied, and carefully delineated
characters.
“There
are
two ways to slide easily through life: to believe
everything or to doubt everything; both ways save us from
thinking.”
Alfred Korzybski
Shanley
calls Doubt “a parable.” We
know what a
parable is in religion; it's a story which teaches us a lesson. What is
Shanley trying to tell us with this play, which on the surface is about
the Catholic Church, but which is also a parable dealing with our every
day lives?
“It
is not bigotry to
be certain we are right; but it is
bigotry to be unable to imagine how we might possibly have gone
wrong.”
G.K. Chesterton
What has made this play a
challenging and rewarding one for audiences,
as well as for those of us who have the opportunity to create a
production of the play, is that many important questions are
raised—about doubt, about certitude, about gossip, about
intolerance, about sexual orientation, about the nature of faith, about
personal responsibility in the face of authority—many
questions. And they are not answered by the play. They are raised,
twisted about, viewed from many sides—but as Shanley has
said, the audience is left to play the final scene—Scene
10—themselves, after the play is over. That scene takes place
in cafes, restaurants, bars, taxis, your own home. It's the scene where
you discuss and argue the points raised by the play—and your
individual opinion of what you just saw—and what actions the
characters have actually taken.
“Believe
those who
are seeking the truth; doubt those who
find it.” Andre Gide
The play also raises the
important point, especially in these times,
that any structure, be it a 'church', a government, or a community,
which demands blind obedience and conformity without allowing a
rational mind to 'doubt' or ask questions, is a structure which invites
abuses. We have seen it in the Catholic Church from the Inquisition to
the sexual abuse scandals; in our government in Abu Ghraib and the
issue of torture; in the Soviet prison camps; in the Chinese Cultural
revolution.
“To
deny, to believe,
and to doubt
absolutely—this is for man what running is for a
horse.” Blaise Pascal
Doubt makes
for an
extraordinary evening of theatre for just that
reason—it makes us think, and question, and converse; while
at the same time the play entertains us, moves us, and yes, makes us
laugh.
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